The Question of Jerusalem
MEMORANDUM ON JERUSALEM
by Chief Rabbi Yosef Tzvi Dushinsky
Forward
The declaration of the Mandate government that it will
shortly remove its administration from the Holy Land gives us
cause to declare our position and our request for guarantee for
the existence of the Orthodox Community (Edah Hacharedis) in the
Holy City, a Community which existed before the rule of the
Mandate Government and which is a continuation of a Jewish
Community of hundreds of years, in connection with the proposed
status which the United Nations Organisation plans to impose on
Jerusalem.
1.
The Community of Orthodox Jews in the Holy City, which looks
forward to the fulfillment of the prophecy that all peoples
shall be rid of the spirit of animosity and that a brotherhood
of nations shall arise, as the Scriptures state: The mountains
of the L-rd's house shall be established. . . and all the
nations shall flow unto it (Isaiah 2), demands that the city
which is sacred to all the nations should remain unique and
above all national interests of all peoples. The existence of
the Holy City should be secured by a firm international
agreement, that under any circumstances which may arise between
nations, all parties shall accept the position that it (the Holy
City) be considered neutral, and nothing should be done directly
or indirectly to change its neutral status.
2.
A greater Jerusalem, given the status of an international
zone by international agreement, is the surest guarantee for its
neutrality. All efforts should be directed to assure that in
this Holy City there should be implemented the unity of
international brotherhood towards all Mankind, and to prevent
the underlying causes for disharmony and animosity, and to
assure the rule of pure G-dliness and religious worship to all
who dwell in this city.
3.
Any form of division and splitting up of Jerusalem will have
the effect of underscoring the differences between races and
religions, which contradicts the principles of harmony tolerance
and brotherhood of the inhabitants; and will eventually imperil
for the future peace of the city. Jerusalem must unify all its
residents. It should be recognized that a citizen of Jerusalem
stands above all narrow national interests. Even in the days of
David and Solomon Jerusalem was not divided according to the
tribal boundaries but belong to all.
On the basis of these principles we sent our cable with our
just demand: 1) Not to include Jerusalem in any state and not
to parcel it into separate parts. 2) Not to impose on the
residents of Jerusalem the citizenship of any state, but solely
the citizenship of any state, but solely the citizenship of the
Holy City; as a resident of Jerusalem and an international
citizens, and this city should be declared an open international
city.
By guaranteeing these two points there is every reason to
believe that the Holy City shall be the seat of peace, security
and international brotherhood.
In the hope that this memorandum shall be promptly brought
before the authoritative organs of the United Nations, and in
the belief that it shall gain the attention necessary for the
fulfillment of our requests which are in accord with the spirit
of the United Nations Charter, we hereby affix our signatures
with all the respect.
The above memorandum was sent to the United Nations, Lake
Success, N.Y. November 19, 1947 by Chief Rabbi of the Orthodox
community in Palestine, Rav Yosef Zvi Dushinsky.
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